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JIM RICHARDSON

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  • Market day in Goro, Ethiopia where women bring grain to sell and farmers bring cattle and other livestock. The cattle market is very busy with sellers and buyers mingling side by side with the animals. <br />
<br />
The grain may be ground into flower or may be used as seed for the next season's crop. They pour the grain to show it off and to further winnow and clean it to make it more valuable. Some were selling corn and chickpeas, but many were selling the typically Ethiopian grain called teff. <br />
<br />
Some choose to sell their grain directly to a broker or middleman rather that sit all afternoon in the hot sun. They can be seen with their bags of grain on a scale, waiting anxiously to see what price they will get for it.
    MM7753_20101028_40661.jpg
  • Megate Worku and his brother Gizehany Worku winnowning barley in the wind near Dalota village in Ethiopia. <br />
<br />
Barley is widely grown in this area of Ethiopia north of Addis Ababa.
    MM7753_20101031_43086.jpg
  • Market day in Goro, Ethiopia where women bring grain to sell and farmers bring cattle and other livestock. The cattle market is very busy with sellers and buyers mingling side by side with the animals. <br />
<br />
The grain may be ground into flower or may be used as seed for the next season's crop. They pour the grain to show it off and to further winnow and clean it to make it more valuable. Some were selling corn and chickpeas, but many were selling the typically Ethiopian grain called teff. <br />
<br />
Some choose to sell their grain directly to a broker or middleman rather that sit all afternoon in the hot sun. They can be seen with their bags of grain on a scale, waiting anxiously to see what price they will get for it.
    MM7753_20101028_40204.jpg
  • Hawa Yesuf cooks injera over a traditional oven built for the purpose in her house in the Fontanina area near Kombulcha, Ethiopia. <br />
<br />
Injera is a yeast-risen flat bread with a unique, slightly spongy texture. It is traditionally made out of teff flour. It is traditionally eaten in Ethiopia and Eritrea. The batter is usually mixed several days in advance and allowed to "ferment", using the residual yeasts in the storage bucket to add leavening. <br />
<br />
Cooking is fast, with the batter being poured on in a circular motion from the outside spiraling inwards. The a cover is put over it allowing the rising steam to contribute to the cooking. In only a couple of minutes the bread is done and gently slid onto a mat to transfer to a basket for cooling. Many of the injera are cooked at one time and stored for several days consumption. <br />
<br />
Stews, spices, meats and vegetables are served on the injera, which serves to absorb the juices. Pieces are used to pick up the food, so that the injera serves as untensil, and tablecloth, all of which is eaten.
    MM7753_20101102_45143.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_44552.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_44576.jpg
  • Women carry sorghum home from the fields along the road south of Kombulcha, Ethiopia. <br />
<br />
Sorghum is a staple of the food supply here. The grain will be part of dinner tonight and the stalks will be fed to the cattle and other livestock. The long stalks are favored because of the volume of forage the provide.
    MM7753_20101101_45097.jpg
  • Farmer Chala Chaka harvesting teff, the typically Ethiopian grain, near Bato Chrecha in Southern Ethiopia. (Also got Bacho Vioreda as a location.)<br />
<br />
He is using a sickle to harvest the grain by hand, cutting the stalks and then piling it behind him in bundles, which will then be gathered into piles in the fields so that the grain can dry properly. <br />
<br />
The sickle is called a machd. He thinks he will harvest abotu 500 Kg from is half hectare field. <br />
<br />
His wife is bringing him the typical local beer made from grain.
    MM7753_20101028_39917.jpg
  • Tayitis Mohammed mixes injera out of teff flower and water in her house in Fontanina near Kombulcha in the Wollo region of the Ethiopian highlands. Injera is the staple bread of Ethiopia, which makes teff a valuable grain. Smoke from the kitchen fire made the rays of the setting sun show up brightly in the dark cookng area to the side of the main room of the stick and clay built house. The walls of the house are caulked with teff straw as well.<br />
<br />
The injera batter, a bit runny like pancake batter, is then transfer to the bucket last used to "ferment" the injera for a couple of days, picking up the residual yeasts in the bucket and providing leavening to the bread.
    MM7753_20101102_46771.jpg
  • Stacking oats on the farm of Eshete Girma in the central Shewa region of Ethiopia north of Addis Ababa. The oats are being brought in from the fields on donkeys, then stacked with the grain to the inside of the stack so that it will dry and be protected from rain, before it is threshed. <br />
<br />
Building the stacks is actually a quick affair, taking on half an hour or so.  Seen on top of the stack is Eshete's son and farmer Girma Regassa, directing the operations and building he final cap on the stack. <br />
<br />
The oat variety is an old locally adapted variety called Avena Vaviloviana, named after the famed Russion seed saver N.I. Vavilov who traveled this region in the 1920's doing research and collecting seeds.
    MM7753_20101031_43156.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions.
    Harvest Pan II.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.
    MM7753_20101026_38949.jpg
  • Boys eat sorghum stalks put out for the cattle at the house of Jamal Muhammed in the Fontanina area south of Kombulcha, Ethiopia.<br />
<br />
Sorghum is a staple food for people and livestock alike here and the boys like it for the same reason the cows do: it is sweet to chew. Sorghum varieties with tall stalks are favored for the amount of forage they produce.
    MM7753_20101102_46310.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.<br />
<br />
Sheko and Abigar and 31 of the Gurage were purchased from their natural habitats and introduced in to medium to high tsetse–trypanosomosis challenge area of the Ghibe valley<br />
<br />
Trypanosomiasis or trypanosomosis is the name of several diseases in vertebrates caused by parasitic protozoan trypanosomes of the genus Trypanosoma. Approximately 500,000 men, women and children in 36 countries of sub-Saharan Africa suffer from human African trypanosomiasis which is caused by either Trypanosoma brucei gambiense or Trypanosoma brucei rhodesiense. The other human form of trypanosomiasis, called Chagas disease, causes 21,000 deaths per year [1] mainly in Latin America.
    MM7753_20101026_37523.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_43924.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.
    MM7753_20101026_38999.jpg
  • Trampeling wheat for the winnowing process in Ethiopia. The oxen help break down the wheat stalks and loosen the grain in the heads to make the winnowing easier.
    MM8154_20131107_24839 - Version 3.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions.
    Harvest Pan II.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.
    MM7753_20101103_47348.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_44576-Edit.jpg
  • Threshing and winnowing wheat in Ethiopia. The grain is thrown in the air to let the wind blow away the chaff, letting the grain fall to the ground.
    MM8154_20131106_24350 - Version 3.jpg
  • Tayitis Mohammed mixes injera out of teff flower and water in her house in Fontanina near Kombulcha in the Wollo region of the Ethiopian highlands. Injera is the staple bread of Ethiopia, which makes teff a valuable grain. Smoke from the kitchen fire made the rays of the setting sun show up brightly in the dark cookng area to the side of the main room of the stick and clay built house. The walls of the house are caulked with teff straw as well.<br />
<br />
The injera batter, a bit runny like pancake batter, is then transfer to the bucket last used to "ferment" the injera for a couple of days, picking up the residual yeasts in the bucket and providing leavening to the bread.
    MM7753_20101102_46771.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.
    MM7753_20101026_38949.jpg
  • Amina Seid farms with her brother in the Fonanina community south of Kombulcha in the Wollo region of Ethipia's highlands. They keep grain in the house as well as in underground storage outside. Her brother is Ahimed Endris.
    MM7753_20101102_46562.jpg
  • Trampeling wheat for the winnowing process in Ethiopia. The oxen help break down the wheat stalks and loosen the grain in the heads to make the winnowing easier.
    MM8154_20131107_24839.jpg
  • Trampeling wheat for the winnowing process in Ethiopia. The oxen help break down the wheat stalks and loosen the grain in the heads to make the winnowing easier.
    MM8154_20131107_24839.jpg
  • Threshing and winnowing wheat in Ethiopia. The grain is thrown in the air to let the wind blow away the chaff, letting the grain fall to the ground.
    MM8154_20131106_24350.jpg
  • Testing for Ug99 wheat stem rust in the field station at Asella, Ethiopia.<br />
<br />
Kulumsa Research Centre, P. O. Box 489, Asella, Ethiopia  Wheat being tested for Ug99 wheat stem rust and other rust diseases at the Kulumsa Agricultural Research Center in Asela, Ethiopia. <br />
<br />
Ug99 is devastating to wheat, leaving the heads with nothing but small, shriveled grain in the otherwise normal looking heads. It was discovered first in Uganda in 1999 and has since been moving east, having recently been found in Yemen.<br />
<br />
The rust is seen as red patches along the stem of the wheat, hence the name.  <br />
<br />
KULUMSA AGRICUTURAL RESEARCH CENTER (KARC) is about 167 km southeast of Addis Ababa. It is located in the Oromiya Regional State in the northeast periphery of the town of Asela, Arsi Zone.
    MM7753_20101029_41501.jpg
  • Testing for Ug99 wheat stem rust in the field station at Asella, Ethiopia.<br />
<br />
Kulumsa Research Centre, P. O. Box 489, Asella, Ethiopia  Wheat being tested for Ug99 wheat stem rust and other rust diseases at the Kulumsa Agricultural Research Center in Asela, Ethiopia. <br />
<br />
Ug99 is devastating to wheat, leaving the heads with nothing but small, shriveled grain in the otherwise normal looking heads. It was discovered first in Uganda in 1999 and has since been moving east, having recently been found in Yemen.<br />
<br />
The rust is seen as red patches along the stem of the wheat, hence the name.  <br />
<br />
KULUMSA AGRICUTURAL RESEARCH CENTER (KARC) is about 167 km southeast of Addis Ababa. It is located in the Oromiya Regional State in the northeast periphery of the town of Asela, Arsi Zone.
    MM7753_20101029_41771.jpg
  • Hawa Yesuf cooks injera over a traditional oven built for the purpose in her house in the Fontanina area near Kombulcha, Ethiopia. <br />
<br />
Injera is a yeast-risen flat bread with a unique, slightly spongy texture. It is traditionally made out of teff flour. It is traditionally eaten in Ethiopia and Eritrea. The batter is usually mixed several days in advance and allowed to "ferment", using the residual yeasts in the storage bucket to add leavening. <br />
<br />
Cooking is fast, with the batter being poured on in a circular motion from the outside spiraling inwards. The a cover is put over it allowing the rising steam to contribute to the cooking. In only a couple of minutes the bread is done and gently slid onto a mat to transfer to a basket for cooling. Many of the injera are cooked at one time and stored for several days consumption. <br />
<br />
Stews, spices, meats and vegetables are served on the injera, which serves to absorb the juices. Pieces are used to pick up the food, so that the injera serves as untensil, and tablecloth, all of which is eaten.
    MM7753_20101102_45132.jpg
  • The Ejere Farming Community Seed Bank in Ejere, Ethiopia was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The germplasm reserve saves a wide variety of crops that may not be grown every year and acts as a safety net in case of crop failure. <br />
<br />
Farmers seen in the seed bank with Regassa are Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer.
    MM7753_20101030_42416.jpg
  • Jamal Mohammed and his wife Tayitis Mohammed keep a personal seed bank in their house in the Fontanina area south of Kombulcha, Ethiopia. These seeds are their insurance against crop failure so that they can plant again should disaster strike. <br />
<br />
Having gone through the famine of 1984 they changed their farming methods, bringing back more of the tradtional varieties, but also holding on to larger reserves of food before selling their crops for cash.
    MM7753_20101102_45476.jpg
  • The Ejere Farming Community Seed Bank in Ejere, Ethiopia was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The germplasm reserve saves a wide variety of crops that may not be grown every year and acts as a safety net in case of crop failure. <br />
<br />
Farmers seen in the seed bank with Regassa are Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer.
    MM7753_20101030_42477.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions.
    MM7753_20101103_47348.jpg
  • The Ejere Farming Community Seed Bank in Ejere, Ethiopia was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The germplasm reserve saves a wide variety of crops that may not be grown every year and acts as a safety net in case of crop failure. <br />
<br />
Farmers seen in the seed bank with Regassa are Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer.
    MM7753_20101030_42411.jpg
  • Local wheat varieties in test plants at the Ejere Farming Community Seed Bank in Ejere, Ethiopia. It was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The big variety of wheat varieties are important to maintaining biodiversity in the crop and because of how different varieties respond to varying climate and weather patterns from year to year. <br />
<br />
Farmers seen in the seed bank with Regassa include Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer.
    MM7753_20101030_42091.jpg
  • Men plow fields near Waliso in southern Ethiopia with teams of oxen. Using plows that are nearly timeless they are plowing fields that were planted to teff. These are not the more modern mouldboard plows that actually roll the soil over, but just a sort of spike that breaks the ground up. <br />
<br />
The men plowing were: Ayele Terefe in the orange shirt with the stick, and Teshome Negese with the red and white shirt.
    MM7753_20101027_39570.jpg
  • Men plow fields near Waliso in southern Ethiopia with teams of oxen. Using plows that are nearly timeless they are plowing fields that were planted to teff. These are not the more modern mouldboard plows that actually roll the soil over, but just a sort of spike that breaks the ground up. <br />
<br />
The men plowing were: Ayele Terefe in the orange shirt with the stick, and Teshome Negese with the red and white shirt.<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101027_39570.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.<br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101026_38999.jpg
  • Market day in Goro, Ethiopia where women bring grain to sell and farmers bring cattle and other livestock. The cattle market is very busy with sellers and buyers mingling side by side with the animals. <br />
<br />
The grain may be ground into flower or may be used as seed for the next season's crop. They pour the grain to show it off and to further winnow and clean it to make it more valuable. Some were selling corn and chickpeas, but many were selling the typically Ethiopian grain called teff. <br />
<br />
Some choose to sell their grain directly to a broker or middleman rather that sit all afternoon in the hot sun. They can be seen with their bags of grain on a scale, waiting anxiously to see what price they will get for it. <br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101028_40661.jpg
  • Market day in Goro, Ethiopia where women bring grain to sell and farmers bring cattle and other livestock. The cattle market is very busy with sellers and buyers mingling side by side with the animals. <br />
<br />
The grain may be ground into flower or may be used as seed for the next season's crop. They pour the grain to show it off and to further winnow and clean it to make it more valuable. Some were selling corn and chickpeas, but many were selling the typically Ethiopian grain called teff. <br />
<br />
Some choose to sell their grain directly to a broker or middleman rather that sit all afternoon in the hot sun. They can be seen with their bags of grain on a scale, waiting anxiously to see what price they will get for it. <br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101028_40204.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.<br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101026_38949.jpg
  • Sheko cattle being kept, protected and studied at the ILRI farm in the Ghibe Valley of southern Ethiopia. The Sheko are endangered with only about 2,500 known to be alive. Their are valuable for their adaptation to climates where they are resistant to diseases carried by the tsetse fly. ILRI is studing and breeding the herd.<br />
<br />
Sheko and Abigar and 31 of the Gurage were purchased from their natural habitats and introduced in to medium to high tsetse–trypanosomosis challenge area of the Ghibe valley<br />
<br />
Trypanosomiasis or trypanosomosis is the name of several diseases in vertebrates caused by parasitic protozoan trypanosomes of the genus Trypanosoma. Approximately 500,000 men, women and children in 36 countries of sub-Saharan Africa suffer from human African trypanosomiasis which is caused by either Trypanosoma brucei gambiense or Trypanosoma brucei rhodesiense. The other human form of trypanosomiasis, called Chagas disease, causes 21,000 deaths per year [1] mainly in Latin America.<br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia<br />
  <br />
Contact: Shirley Tarawali<br />
Theme Director - People, Livestock, and the Evironment<br />
ILRI Ethiopia<br />
s.tarawali@cgiar.org<br />
Tel: +251 11 617 2221<br />
Tel: +251 91 164 5738<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101026_37523.jpg
  • Farmer Chala Chaka harvesting teff, the typically Ethiopian grain, near Bato Chrecha in Southern Ethiopia. (Also got Bacho Vioreda as a location.)<br />
<br />
He is using a sickle to harvest the grain by hand, cutting the stalks and then piling it behind him in bundles, which will then be gathered into piles in the fields so that the grain can dry properly. <br />
<br />
The sickle is called a machd. He thinks he will harvest abotu 500 Kg from is half hectare field. <br />
<br />
His wife is bringing him the typical local beer made from grain. <br />
<br />
<br />
Contact: Woudyalew Mulatu<br />
ILRI Ethiopia<br />
w.mulatu@cgiar.org<br />
Mobile: +251 911 40 91 89<br />
PO Box 5689<br />
Addis Ababa, Ethiopia
    MM7753_20101028_39917.jpg
  • Testing for Ug99 wheat stem rust in the field station at Asella, Ethiopia.<br />
<br />
Kulumsa Research Centre, P. O. Box 489, Asella, Ethiopia  Wheat being tested for Ug99 wheat stem rust and other rust diseases at the Kulumsa Agricultural Research Center in Asela, Ethiopia. <br />
<br />
Ug99 is devastating to wheat, leaving the heads with nothing but small, shriveled grain in the otherwise normal looking heads. It was discovered first in Uganda in 1999 and has since been moving east, having recently been found in Yemen.<br />
<br />
The rust is seen as red patches along the stem of the wheat, hence the name.  <br />
<br />
KULUMSA AGRICUTURAL RESEARCH CENTER (KARC) is about 167 km southeast of Addis Ababa. It is located in the Oromiya Regional State in the northeast periphery of the town of Asela, Arsi Zone.
    MM7753_20101029_41501.jpg
  • Testing for Ug99 wheat stem rust in the field station at Asella, Ethiopia.<br />
<br />
Kulumsa Research Centre, P. O. Box 489, Asella, Ethiopia  Wheat being tested for Ug99 wheat stem rust and other rust diseases at the Kulumsa Agricultural Research Center in Asela, Ethiopia. <br />
<br />
Ug99 is devastating to wheat, leaving the heads with nothing but small, shriveled grain in the otherwise normal looking heads. It was discovered first in Uganda in 1999 and has since been moving east, having recently been found in Yemen.<br />
<br />
The rust is seen as red patches along the stem of the wheat, hence the name.  <br />
<br />
KULUMSA AGRICUTURAL RESEARCH CENTER (KARC) is about 167 km southeast of Addis Ababa. It is located in the Oromiya Regional State in the northeast periphery of the town of Asela, Arsi Zone.
    MM7753_20101029_41771.jpg
  • Megate Worku and his brother Gizehany Worku winnowning barley in the wind near Dalota village in Ethiopia. <br />
<br />
Barley is widely grown in this area of Ethiopia north of Addis Ababa.<br />
<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101031_43086.jpg
  • Hawa Yesuf cooks injera over a traditional oven built for the purpose in her house in the Fontanina area near Kombulcha, Ethiopia. <br />
<br />
Injera is a yeast-risen flat bread with a unique, slightly spongy texture. It is traditionally made out of teff flour. It is traditionally eaten in Ethiopia and Eritrea. The batter is usually mixed several days in advance and allowed to "ferment", using the residual yeasts in the storage bucket to add leavening. <br />
<br />
Cooking is fast, with the batter being poured on in a circular motion from the outside spiraling inwards. The a cover is put over it allowing the rising steam to contribute to the cooking. In only a couple of minutes the bread is done and gently slid onto a mat to transfer to a basket for cooling. Many of the injera are cooked at one time and stored for several days consumption. <br />
<br />
Stews, spices, meats and vegetables are served on the injera, which serves to absorb the juices. Pieces are used to pick up the food, so that the injera serves as untensil, and tablecloth, all of which is eaten.<br />
<br />
<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101102_45132.jpg
  • Hawa Yesuf cooks injera over a traditional oven built for the purpose in her house in the Fontanina area near Kombulcha, Ethiopia. <br />
<br />
Injera is a yeast-risen flat bread with a unique, slightly spongy texture. It is traditionally made out of teff flour. It is traditionally eaten in Ethiopia and Eritrea. The batter is usually mixed several days in advance and allowed to "ferment", using the residual yeasts in the storage bucket to add leavening. <br />
<br />
Cooking is fast, with the batter being poured on in a circular motion from the outside spiraling inwards. The a cover is put over it allowing the rising steam to contribute to the cooking. In only a couple of minutes the bread is done and gently slid onto a mat to transfer to a basket for cooling. Many of the injera are cooked at one time and stored for several days consumption. <br />
<br />
Stews, spices, meats and vegetables are served on the injera, which serves to absorb the juices. Pieces are used to pick up the food, so that the injera serves as untensil, and tablecloth, all of which is eaten.<br />
<br />
<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101102_45143.jpg
  • Stacking oats on the farm of Eshete Girma in the central Shewa region of Ethiopia north of Addis Ababa. The oats are being brought in from the fields on donkeys, then stacked with the grain to the inside of the stack so that it will dry and be protected from rain, before it is threshed. <br />
<br />
Building the stacks is actually a quick affair, taking on half an hour or so.  Seen on top of the stack is Eshete's son and farmer Girma Regassa, directing the operations and building he final cap on the stack. <br />
<br />
The oat variety is an old locally adapted variety called Avena Vaviloviana, named after the famed Russion seed saver N.I. Vavilov who traveled this region in the 1920's doing research and collecting seeds. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101031_43156.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_44552.jpg
  • Local wheat varieties in test plants at the Ejere Farming Community Seed Bank in Ejere, Ethiopia. It was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The big variety of wheat varieties are important to maintaining biodiversity in the crop and because of how different varieties respond to varying climate and weather patterns from year to year.
    MM7753_20101030_42091.jpg
  • Boys eat sorghum stalks put out for the cattle at the house of Jamal Muhammed in the Fontanina area south of Kombulcha, Ethiopia.<br />
<br />
Sorghum is a staple food for people and livestock alike here and the boys like it for the same reason the cows do: it is sweet to chew. Sorghum varieties with tall stalks are favored for the amount of forage they produce. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101102_46310.jpg
  • Women carry sorghum home from the fields along the road south of Kombulcha, Ethiopia. <br />
<br />
Sorghum is a staple of the food supply here. The grain will be part of dinner tonight and the stalks will be fed to the cattle and other livestock. The long stalks are favored because of the volume of forage the provide. <br />
<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101101_45097.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    Harvest Pan II.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101103_47348.jpg
  • Tayitis Mohammed mixes injera out of teff flower and water in her house in Fontanina near Kombulcha in the Wollo region of the Ethiopian highlands. Injera is the staple bread of Ethiopia, which makes teff a valuable grain. Smoke from the kitchen fire made the rays of the setting sun show up brightly in the dark cookng area to the side of the main room of the stick and clay built house. The walls of the house are caulked with teff straw as well.<br />
<br />
The injera batter, a bit runny like pancake batter, is then transfer to the bucket last used to "ferment" the injera for a couple of days, picking up the residual yeasts in the bucket and providing leavening to the bread.<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101102_46771.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101101_44552.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101101_43924.jpg
  • Tayitis Mohammed mixes injera out of teff flower and water in her house in Fontanina near Kombulcha in the Wollo region of the Ethiopian highlands. Injera is the staple bread of Ethiopia, which makes teff a valuable grain. Smoke from the kitchen fire made the rays of the setting sun show up brightly in the dark cookng area to the side of the main room of the stick and clay built house. The walls of the house are caulked with teff straw as well.<br />
<br />
The injera batter, a bit runny like pancake batter, is then transfer to the bucket last used to "ferment" the injera for a couple of days, picking up the residual yeasts in the bucket and providing leavening to the bread.
    MM7753_20101102_46771.jpg
  • Women carry sorghum home from the fields along the road south of Kombulcha, Ethiopia. <br />
<br />
Sorghum is a staple of the food supply here. The grain will be part of dinner tonight and the stalks will be fed to the cattle and other livestock. The long stalks are favored because of the volume of forage the provide.
    MM7753_20101101_45097.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals.
    MM7753_20101101_44576.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101103_47348.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101101_44576.jpg
  • Harvesting and stack oats on the farm of Melaku Yifku in the Seriti Village of the Chacha district north of Addis Ababa, Ethiopia.<br />
<br />
Workers are cutting the oats by hand with sickles, and pile them behind them as they move up the field, singing as they go. Then the bundles are hauled to the stacks where a man on top arranges them so that the grain heads are to the inside of the stack so they will dry and be protected from rain before being threshed. The man on the top of the stack is Nigussu Kissaye.<br />
<br />
Horses are grazing on the new cropped oat ground, foraging for leftover grain and straw.<br />
<br />
In the distant valley are other villages in their typical hilltop positions. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    Harvest Pan II.jpg
  • The market in Bati is incredibly large, diverse and crowded, being the place where people from the lowlands and highlands of northern Ethiopia meet to exchange their crops, livestock and wares. Something like 20,000 people show up at the Monday market every week. <br />
<br />
Grain is an extremely important commodity, including the all important teff for making injera. Farmers and sellers lay their grain out in bags and piles on plastic sheeting on the ground, and measure it out with tin cans. <br />
<br />
The cattle and camel market is equally large, with pastoral herders from the lowlands, many of them Afar people, coming to sell their livestock to the highland people. The market takes place in one big corral, with buyers and sellers squeezed in amongst the animals. <br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101101_44576.jpg
  • The community seed bank (CSB) in Harbu which was built and sponsored by Ethio Organic Seed Action (EOSA) to help farmers regain traditional varieties of crops and have a safety net against loss of crops in times of drought and crop failure. <br />
<br />
Members of the seed bank contribute seeds and can use the seeds for their crops. Included in the seed bank is a germplasm reserve, where seeds are stored in jars as a further means of preserving greater crop diversity. <br />
<br />
Seen in the germplasm reserve are CSB members and farmers Ansha Seid (turquoise scarf) and Seid Shiferan (tan scarf) looking at the jars of seeds.
    47 of 63MM7753_20101102_45780.jpg
  • Amina Seid farms with her brother in the Fonanina community south of Kombulcha in the Wollo region of Ethipia's highlands. They keep grain in the house as well as in underground storage outside. Her brother is Ahimed Endris.<br />
<br />
Contact: Genene Gezu<br />
Program Coordinator<br />
Ethio-Organic Seed Action (EOSA)<br />
Tel: +251 11 550 22 88<br />
Mobile: +251 91 1 79 56 22<br />
genenegezu@yahoo.com<br />
shigenene@gmail.com<br />
PO Box 5512<br />
Addis Aababa, Ethiopia
    MM7753_20101102_46562.jpg
  • Tayitis Mohammed keeps a personal seed bank in their house in the Fontanina area south of Kombulcha, Ethiopia. These seeds are their insurance against crop failure so that they can plant again should disaster strike.
    MM7753_20101102_45670.jpg
  • Women carry sorghum home from the fields along the road south of Kombulcha, Ethiopia. <br />
<br />
Sorghum is a staple of the food supply here. The grain will be part of dinner tonight and the stalks will be fed to the cattle and other livestock. The long stalks are favored because of the volume of forage the provide.
    MM7753_20101101_45001.jpg
  • The community seed bank (CSB) in Harbu which was built and sponsored by Ethio Organic Seed Action (EOSA) to help farmers regain traditional varieties of crops and have a safety net against loss of crops in times of drought and crop failure. <br />
<br />
Members of the seed bank contribute seeds and can use the seeds for their crops. Included in the seed bank is a germplasm reserve, where seeds are stored in jars as a further means of preserving greater crop diversity. <br />
<br />
Seen in the germplasm reserve are CSB members and farmers Ansha Seid (turquoise scarf) and Seid Shiferan (tan scarf) looking at the jars of seeds.
    MM7753_20101102_45780.jpg
  • Local wheat varieties in test plants at the Ejere Farming Community Seed Bank in Ejere, Ethiopia. It was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The big variety of wheat varieties are important to maintaining biodiversity in the crop and because of how different varieties respond to varying climate and weather patterns from year to year. <br />
<br />
Farmers seen in the seed bank with Regassa include Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer.
    MM7753_20101030_42091.jpg
  • Local wheat varieties in test plants at the Ejere Farming Community Seed Bank in Ejere, Ethiopia. It was built by Ethio Organic Seed Action to help farmers regain traditional local varieties of grain that are better adapted to their location. Seed bank members donate seeds and in turn get seeds from the seed bank. Regassa Feyissa with EOSA is one of the founders and promoters of the seed bank and helps the local farmers. <br />
<br />
The big variety of wheat varieties are important to maintaining biodiversity in the crop and because of how different varieties respond to varying climate and weather patterns from year to year. <br />
<br />
Farmers seen in the seed bank with Regassa include Taddesse Retta, chair of the Farmer Conservator Association and Eshetu Badada, the treasurer. <br />
<br />
<br />
Contact:  Regassa Feyissa<br />
Ethio Organic Seed Action (EOSA)<br />
eosa1@ethionet.et<br />
reg_fey@hotmail.com<br />
Tel: +251 11 5 50 22 88<br />
Mobile: +251 911 24 83 40<br />
Addis Ababa, Ethiopia
    MM7753_20101030_42091.jpg
  • At the Bobo Shanti compound in St. Andrew, Jamaica, a hilltop enclave dedicated to following the teachings of King Emannuel Charles Edwards. Life is highly ordered around the precept of preparing for all black Jamaicans to return to Africa, and specifically Ethiopia. The Bobo Shanti use the King James Bible extensively in their worship and theology, singing Psalms everyday.
    MM7937_20110504_02439.jpg